St. Francis Parish
Magazine
Epiphany 2013
Now do we celebrate a
holy day adorned by three miracles: today a star led the wise men to the manger;
today water was made wine at the wedding feast; today Christ vouchsafed to be
baptized by John in Jordan that he might save us, alleluia. –Antiphon II Vespers
Epiphany
Strategic Planning for Eternity
Something which drives me crazy is the way that
the contemporary Church has adapted secular managerial theory. If a diocese or
a parish does not have ‘strategic planning’, then everything will fall
apart. I thought Jesus said “no thought
for tomorrow” (Matthew 6:34). “Seek ye first the kingdom of God, and his
righteousness; and all these things shall be added unto you” (Matthew 6:33). Not
only can you not take the risk of failure out of the Gospel, it would be a
mistake to do so. The truth is that a church which starts talking about ‘strategic
planning’ is in the kind of decline that human calculation will not fix.
But at St. Francis we do have a strategic plan, not for just the next five or ten years, but for ever and ever, world without end. It’s called the liturgical year, the year of Christ. It is what we have been doing for the last fifty plus years and it’s what we hope to be doing for next fifty years and for eternity since it is a tried and true way of going to heaven.
It is an ancient tradition at Epiphany to
announce the dates of the principal feasts for the rest of the year. A modern
practice is to solemnly chant this proclamation and some years I have croaked
this out at the Epiphany Mass. But the original way to convey the information
was in a letter. The bishops published annually, on January 6, an Epistola
festalis, a pastoral letter in which were announced the dates of Easter and
moveable feasts of the current year.To the relief of many, not least of all myself,
I am not a bishop but I can probably get away with addressing these words to you
all:
You know, beloved
Brethren, that by the mercy of God, as we have been rejoicing in the Nativity
of our Lord Jesus Christ, so also do we announce unto you the joy of the
Resurrection of the same our Saviour. Septuagesima Sunday will be on the 27th
day of January. Ash Wednesday and the
beginning of the fast of most holy Lent will be on the 13th of February. On the
31st of March we shall celebrate with joy the holy Pasch of our Lord Jesus
Christ. The Ascension of our Lord Jesus Christ will be on the 9th of May. The
Feast of Pentecost on the 19th of the same month. On the 30th of
June will be The Feast of the holy most Body of Christ. On the 1st of
December will occur the first Sunday of the Advent of our Lord Jesus Christ, to
whom be honor and glory for ever and ever. Amen.
With the coming of Septuagesima we decide that
we want to become regular Christians, i.e. folks who live by a rule (regula Latin for ‘rule’) fast, pray,
give alms, repent of our sins, deny ourselves, take up our cross and follow
Jesus. On Ash Wednesday we stop just talking about all these good things and
start doing them. At Easter we see where following Jesus leads us, the life
everlasting. On the feast of the Ascension we realize that our home, where we
really belong, is not here but in heaven. Pentecost and Corpus Christi tells us
what to do in the meantime: be lead into in all truth by the Holy Ghost, get
our sins forgiven through the Spirit-filled ministry of the Apostles, Bishops
and Priests of the Church and get as close as we can to heaven by the Holy Sacrifice
of the Mass, receiving the Bread of Life and worshiping the Eucharistic Presence
of the Crucified, Risen and Glorified Jesus Christ.
Finally we reach Advent, when we start over
again but not from scratch, because each year Christ is being formed in us. As
St. Paul says “that I may know him and the power of his resurrection, and may
share his sufferings, becoming like him in his death, that if possible I may
attain the resurrection from the dead. Not
that I have already obtained this or am already perfect; but I press on to make
it my own, because Christ Jesus has made me his own” (Philippians 3.10-12). That is the plan for 2013, the plan for every
year, “to know Christ and become like Him.”
Fr. Allen
FROM CANON DUNCAN
Dear Ones,
Friday morning, 28th December, I was
shocked to receive from you through our Rector's Warden, Bob Davis, a
Christmass gift-cheque. As our Rector is wont to say, "Even though I know
you, you still never fail to surprise me with your generosity." For me,
the surprise is both the gift and its size. Shock quickly changed into a
profound sense of being loved and cared for, of which the gift is a token ... a
sense which humbles me and fills me with gratitude - to God, and to you, for
you all. What a blessed gift God has given me and my lady in our Rector and you.
Thank you ever so much for taking us to yourself. I pray God's richest
blessings on you all in this new year, a year in which I rejoice to be with
you.
With love, Fr. Duncan
Epiphany, Lent, & Beyond
I received as a Christmas present something,
which I have long coveted and am currently devouring: John Mason Neale’s four-
volume Commentary on the Psalms, newly published by Nashotah House Press in a paperback,
affordable edition. This Commentary is one of the greatest bits of Anglican
patrimony and a particular contribution of the Anglican Catholic tradition. Dr.
Neale begins his opus by quoting St. John Chrysostom:
If we keep vigil in church, David comes
first, last and central. If early in the morning we want songs and hymns,
first, last and central is David again. If we are occupied with the funeral
solemnities of those who have fallen asleep, or if virgins sit at home and
spin, David is first, last and central. O amazing wonder! Many who have made
little progress in literature know the Psalter by heart. Nor is it only in
cities and churches that David is famous; in the village market, in the desert,
and in uninhabitable land, he excites the praise of God.
In Epiphany and Septuagesima
I will be at the Adult Christian Education Class with the help of Dr. Neale talking
about the spiritual reading of the psalms.
I intend this year
for us to have a Carmelite Lent. Each week we will use a form of the Stations
of the Cross taken from the writings of the one of the Carmelites saints, St.
John of the Cross, St Teresa of Avila, St Therese of the Child Jesus, St.
Elizabeth of the Trinity, St. Theresa Benedicta (Edith Stein) and Blessed Titus
Brandsma. On Sundays I will introduce each of these saints.
In Eastertide, as I
mentioned at the Parish Annual Meeting, I will teach a ten session Instruction
Class using the DVDs Catholicism produced by Fr.
Robert Barron. I will have much more to tell you about this as time draws near
but the format will be Thursday evenings, a simple meal, while we watch the
DVD, followed by discussion and instruction. What I am looking for now is ten
or so good men and women to commit to attend, to bring new folks, if possible,
and help with the meals. I already have a few recruits but we could use more.
What we can all do is begin to pray now that this ‘new thing’ will be blessed
by the Lord.
Epiphany: the Golden Legend
On this day the kings worshipped Jesu Christ,
and S. John Baptist baptized him. And Jesu Christ changed this day water into
wine. When Jesu Christ was in the age of thirteen days the three kings came to him the way like as the star led them, and
therefore this day is called Epiphany, or the thiephanye in common language. And is said of this term epi, which is as much as to say as
above, and of this term phanes which
is as much to say as apparition. For then the star appeared above them in the
air, where the same Jesus by the star that was seen above them showed him to
the kings. . . after this that Bede saith, he had thirty years complete, . . . And
then he was baptized in the flood or river of Jordan . . . then God, that is
the Trinity, appeared, God the Father in voice, God the Son in flesh human, God
the Holy Ghost in likeness of a dove. After this, that same day a year, when he
was thirty-one year old and thirteen days, he turned water into wine, And this
miracle was done of the wine in an house by which he showed him very God. Then
let us pray unto Almighty God that this day showed him to these kings and at
his baptism, where the voice of the Father was heard and the Holy Ghost seen,
and at the feast turned water into wine, that at the reverence of this high and
great feast he forgive us our trespasses and sins, and after this short life we
may come to his everlasting bliss in heaven. Amen.
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